Another concern is the supposed use of memory when you spot the gavaya. Your memory of the cow may be operative in your judgement of likeness/unlikeness and memory is not regarded as a reliable means of knowledge. The normal counter is that likeness or unlikeness in the gavaya is a contemporary experience and therefore not a memory. I sense here a frail subtlety which is in any case not needed as having a concept does not involve the use of memory once that concept is acquired. You have the capacity to use the concept permanently present to you.
In short the restricted diet of examples of upamana may be due to seeing denotation as its exclusive fruit. Consider the duck-billed platypus:
The platypus is among nature's most unlikely animals. In fact, the first scientists to examine a specimen believed they were the victims of a hoax. The animal is best described as a hodgepodge of more familiar species: the duck (bill and webbed feet), beaver (tail), and otter (body and fur). Males are also venomous. They have sharp stingers on the heels of their rear feet and can use them to deliver a strong toxic blow to any foe.(from National Geographic: platypus
Utter unlikeness to anything ever seen before may be a means to knowledge in the sense that it mediates an expansion of knowledge.
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